Letters Written During a Period of Insanity
an excerpt from "Letters from the Asylum"
by Kenneth Alewine
2 December 1991
University of Texas Medical Branch
Mary Moody Northen Pavilion
Galveston, Texas
Theo:
Things you do not believe in affect you in the weirdest ways. My roommate,
Jesse, is one of the older patients on the ward and slanders all the black
nurses in language I imagine plantation owners of the antebellum South
would have taught him had any lived here, in the asylum, as orderlies
working a slave trade for lunatics. Here the instability of mind overrides
the color of skin, the abuses of prejudice, which may be given by the
inmates but not returned by the staff. Jesse's skin is tobacco-bronze.
His short hair, barbed curls twisting into the scalp and down his sappy
brow, is weighted with sweat after he sits for long periods in the sun,
cast broadly in isosceles triangles through the half-raised window blinds.
He yells at random intervals between meals and meds in the Day Room the way
people do who fight bulls, wear sombreros, or sell Mexican knick-knackery
in the streets when there is some natural cause to disturb. Jesse screaks
out his own causes and has never answered my questions or responded in
words to my gestures. He only laughs with gritty gringo effect as the
ashen whiskers on his chin vibrate like tarantula-leg hairs filmed in
documentary close-ups. Jesse mostly sits and smokes and swears often at
nothing. Mostly, Jesse sits.
The nurses encourage bathing but do not force it on us. To fester
and rot or to scrub and soak have all become choices. The first steps
toward recovery and self-containment are to be "clean" inmates. It is
assumed that a mere remission of our assorted illnesses might be had if we
at least wash our hands before dinner. The alternative, to fester and rot
as abscessed lunatics, is to remain the way we are told we are: sick and
depressed, but never crazy. Crazy is a bad word in here; it is like
profanity in a sanctuary. Yesterday I looked up the word "asylum" in my
dictionary, and was comforted that it meant "sanctuary." Later I looked up
"insanity," and discovered that it was a legal term, and I wondered if this
were the reason for Jesse's swearing. I felt considerably less
comfortable.
There is an old Spanish lady on the ward, whom I'm calling Senora F1ora
Opal. She is older than Jesse and seems epileptic at nights, catatonic
during days, except the afternoons, during which time she shuffles up and
down the main corridor, pulling up the hem of her shift to her collapsed
navel, exposing her diaper and a distributor cap of tubes that braid a
metal stand with wheels and inverted glass bottles in tow. She speaks only
Spanish and eats her meals with a straw. She cries when the nurses put her
for bathing in the hydrotherapy tub. Senora F1ora Opal is forced to get naked
and move around in running water, then the hysteria turns a Saturday-night
bath into a Holocaust, or Spanish Inquisition, or Mexican-American War,
with aging epileptic hispanic lady as the pearl for torture. The
hydrotherapy has not seemed to help Opal's fits nor stifle her
demon-possessed nights. Sometimes from her private room I hear Spanish at
alternating decibels between geriatric shout and childish whimper. Often
she goes into seizure. Once the nurse held her while Opal shook. Nothing
super violent, just the kind of shaking one might expect from an acrobat
who makes tightropes out of power lines in the rain.
Candy is a young woman I have just met who does not appear to have
any problems. She watches television a lot, stares listlessly for hours
into the heavy glass screen. But then millions of people do this everyday
in the seclusion of homes, and no one thinks them mad. When, as a fellow
inmate, I ask Candy what she's "in" for, she looks downward, discomfited,
and says the reason is because she is "bad." This is my response to her
when she asks me why I'm here. So we are bad people to be here and we
don't seem to be getting any better. The nurses tell us everything is
fine, with smiles wider than clown's lips, and grinning "thank yous" after
needles, b.p. checks, and circus-animal-sized pills we swallow whole. We
are thanked for being docile patients much the way children are rewarded
when they color inside the lines, or eat their food slowly, or get it down
in a straw. Eating from a straw is an evening's performance extraordinaire
from Senora F1ora Opal, who, after every other slurp, looks off bemused as if
pestered by gas.
There is another woman, Sandra, middle-aged, who cooks the Tuesday
group meal, usually lasagna or enchiladas. She drinks purple medicine and
says she is a manic but seems down enough to be a depressive. What people
say they are in here and what they turn up being do not often coincide,
since oftener what is said collides with what is meant or believed, so that
what is not, actually is, and what is, usually is not. This is why what I
don't believe in here, at first, affects me in the strangest ways a little
later, when I realize how little most people know of themselves.
I guess, Theo, you will be wondering why I'm here, in the
nut-house. You might already think me a nut and that I should belong in
this place. If I could say I was a pecan or walnut, waiting to be shelled,
then it would be scantily humorous, and then the obscure joke finished, and
we could move on with whatever our lives have for us. But I am not a nut
and I am not crazy. Why they have put me in here is for other horrific
reasons I'll be writing you about later, if you wish to hear them. There
is not much joking and playing around in here. The nurses and doctors seem
as cordial as the orderlies, and they seem better suited for guard duty at
a correctional facility. Maybe we are, as inmates, being corrected. Maybe
the encyclopedia was correct. If we are insane on this ward, perhaps this
must be proved by a court of law and not a board of psychiatrists. If
insanity is a legal term, why have I not yet gotten my trial? Why have I
been put in this place with heavy locked doors? Who, Theo, may I ask, were
the twelve angry souls on my jury? And if I entered this ward by signed
voluntary admission and by my own wits, how then am I still judged as one
vagrantly "out of my wits?" It seems bizarre that a person of unknown mind
can be forced to make such a sound judgement as admitting himself to an
asylum, only to remain there, incarcerated, specifically because he is "of
unsound mind?" I am sane enough to put myself away, but am insane enough
to be retained by others, by drugs and by the City. I am enough and not
enough. I am here in the asylum because I am deemed unfit to live outside
of it. If I am not crazy I should not be here. If I am crazy I should
live here forever. I am not insane and yet I am insane.
Julian called you over Thanksgiving while he and his wife Polly
were down. I was standing close to the phone and heard how you still
didn't want to speak with me. I realize now why you don't want to talk
anymore. Soon everyone won't want to talk anymore. The news will get out
that I'm deranged, which will put the kibosh on any hopes for my having
normal relations again. But I will be dead soon and people may know that I
had only died and would care as much if I had simply died and much less if
I had died a lunatic. Yet I am not a lunatic.
Thanksgiving Day, Theo, everyone here in Galveston lost it. If you
would have been here, you would probably have shot me, and I would have
thanked you if the dead could appreciate. I thought often of shooting
myself, or overdosing with eucalyptus oil or driving the car high-speed
into the cement wall on the island's East End. But it takes cool resolve
and solid thinking to kill yourself, and I haven't been capable of either
since the early summer. I am crazy.
The nurses will not let me leave the Unit, otherwise I might
consider a drive to see you. They had me sign some consent paper and I did
so in a scrawl that reminded me of serial-killer penmanship. My hands
shake and feel weak, so grabbing a pen and writing is like hammering a
chisel against granite. My life is consigned to pieces of paper and the
clip-boarded treatment team who will see me in the morning. Each in the
team has an angry face and is named after some zoo animal, mechanical
process, trade, or building. Doctors Balinese, Sawn, Needleman, Shoemaker,
Rosenberg and Lyons are to see me sometime tomorrow, either morning or
afternoon, depending on their conference schedules. I am remembering
names, specifically those of my doctors, and forgetting the poems I had
been writing. The words we speak, Theo, are more than language, and as in
poems, words are infinitely connected. Everything I see and hear and touch
and smell of late is connected, webbed like Charles Baudelaire's "forest of
correspondences," so that I can't keep track of all the meanings, the
subtexts, the everything-speaking-to-me that was once silent and immobile.
My life is full of syllables, Theo, and has become a long poem. I've got
the last page right up to my face. If I stop reading, I stop being, and
since I am forgetting, I must memorize other things like the names of my
doctors, if I'm ever to remember anything at all. There is a power in
names that Solomon knew. That is why a poem has a title. That is why
people have titles and titles before their names, to set the mood, the way
you may take them, before their reputation is lost or surpassed by all the
conversation you go through, just to know someone, or to wish you never
had. And, Theo, all that I sense right now is intensely itself, and I feel
as a scaled fish must feel, if, again, the dead could approximate the
living. I am all nerves without skin, and I must somehow subdue the power
of the sensory world before me. The world, the environment I'm living in,
is all names, is nominal, and though it were a rose it would still be as
fetid as it is now. Sometimes I cannot smell the world or any other thing, and
sometimes I taste what I smell, when I smell. Other times I see what I
hear, and the reverse of this. Everything is cross-pollinated, grafted in,
in the strangest ways, the way limbs of a tree turn incestuous in a storm.
It is getting late, Theo, and I've got to get used to a new bed,
roommate, and to the effects of a motley assortment of high-powered drugs,
so I should be closing. I've dozed off the Ativan and now they want to
give me Stelazine and medication for the shaking and what Dr. Lyons calls
"obsessive-compulsive disorder." If I told you what their real intentions were, you wouldn't believe me, which, of course, means I get affected in the weirdest ways.
Your ever affectionate,
- Keneke
P.S. - "Keneke" is the proper Hawaiian name for "Kenneth." When Dora left
Hawaii, she brought back a clothing patch, the kind fashionable in the seventies. The patch had stitched in red on its face my Hawaiian name Julian has never stopped calling me Keneke-Poo since.
3 December 1991
Moody Pavilion
Galveston
Dear Theo:
The drawstrings to the venetian blinds in my room have intricate knots
angler-tied at the ends. The knots are enclosed by bullet shaped caps that
make the sound of muted whistles when blown through. Sometimes, bored in
the mornings, I pull the caps away from the knots that emerge like the
aborted buds you squeeze off flowering bushes to force a bloom. Other
times I simply twist the bottoms of my UTMB shirts with my forefingers,
then remove my fingers, holding steady in another hand the twisted
miniature cowl, forcing it to bow like a hooded monk given a little
pressure at the nape of the twist. These shirt-twisted monks are
accompanied by my own Gregorian chants and the "Jesu Dominie" in the
holiest tones I can mimic, which - under powerful antipsychotics - come off
the way a heavy-weight boxer might render them with gauze and mouthpiece.
Yet a boxer's bell sounds at the end of his bout. My ears these days never
stop ringing. I'm thinking of tangled fishing line as I write to you.
My thoughts recently, if mapped by yarn and pinned to a cork board,
would resemble illustrated aviation bombing routes over Eastern Europe
during World War II. It is plainly less possible to ignore the
significance between knots and spaghetti, or between tangled fishing line
and the twisted monks I make of my shirts.
Dr. Lyons says that since I did not end up here in the asylum
overnight that I should not expect to leave by tomorrow. Dr. Lyons is tall
and angelic. Still thinking of fishing line.
A day or two after Thanksgiving, I waited several hours in the
emergency room before my actual admission to UTMB. One crimp-haired nurse
checked my blood pressure. I thought the Velcro cuff of the sphygmomanometer would boa-constrictor my arm into jelly. Another nurse asked a
fusillade of questions, the answers to which he recorded on some
official-looking form. The crimp-haired nurse said something about my
being "obviously disturbed" and suggested I wait in a secluded room, one
decorated with threatening medical diagnostic instruments and blow-ups of
large Texas cities. I sat there, with Dora, for three or four hours, no
one stopping in to monitor my obviously-disturbed condition. It then
became clear that I was being tested, that I might not be disturbed, sick
even with a cold. Dora opened the door and through it, in catty-corned
fashion, I could see genuinely sick people, one lying IV-ed on an
adjustable bed, tubes coming out of his nose like prehistoric tusks,
high-tech machines alongside him performing the repetitive mathematics that
were keeping him alive. It was as if I were mocking the sick, for there
was nothing visibly wrong with me, no bloody chest, no bones cracking the
surface of my skin like teeth, no grand mal on the examination table.
There were no tubes plugging my face. I was sitting in barely a slouch on
a very blandly upholstered chair, doing my two-o'clock-in-the-morning
obviously-disturbed person impressions. Dora seemed to sense the scandal
and her face registered contempt for my mockery of human suffering, of
moribund illness. She sat across from me. Her pupils were the size of
a shrimp's eyes; her hands, lithe near the knees. She stared at the large
cities we had, over the years, visited together. She asked if I wanted to
go home, which was actually her way of needling my paranoid scandals. If I
were so "obviously disturbed" wouldn't I be surrounded by doctors,
bespectacled interns, physician's assistants, E. R. personnel clad in blue
scrub? Wasn't I being left to cool in the room with Dora and my
incongruent thoughts? Didn't I soon realize how little I needed a
hospital, a psychiatric ward?
My subterfuge was gradually going public. I was criminal, guilty
of impersonating a lunatic with the intent to seek treatment. We were
there, in the Texas Tourist Bureau Room of UTMB's Emergency Center, Dora
still taking in the blow-ups of towns on the walls. And we had toured
Texas before and had found it leading us to the Gulf, where the long sand
bar of oleander and palmetto called Galveston, an island calloused by
hookers, hurricanes and gambling, brought on also hurricanes of the mind,
one of which was a force five I had been faking since before Thanksgiving.
Galveston Island seemed to me, at times, a sunken tall ship barnacled with
corruption for hundreds of years. And then the irony overtook me, for how
could a city sunken so long ago remain afloat if only to catch the flotsam
of tourists every spring and summer? Unlike the Titanic, perhaps certain
things take a long while to sink. I had been sinking since the summer of
'91, and thought by September I had hit bottom. In September of 1900, a
great storm razed Galveston, killed thousands. My storm of the mind, last
September, was merely in the process of gathering strength for a decidedly
wasted November.
Dora was aware that neither of us had the money to pay for
hospitalization. You know well, Theo, that I have no insurance and have
not worked consistently for four years. I still don't know where Dora is
getting the money to keep me locked up in here. A student doctor came in
to my room this morning, saw books on my night stand and asked about my
reading. I replied it was strange that I was in the asylum and had no
money to pay. His nod was all.
After four to five to six hours sitting in the Emergency Room, my
sense of time enjambed, Dora took me away from the hospital and stopped at
a Jack in the Box. In the street lights flooding over the dash, she looked
pale and moribund, like the I.V. patient at the hospital. I thought she
was dying and she still is pale when she visits me here, her perfumes
reminding me of funeral homes, of expansive floral arrangements the size
of beauty pageant wreaths. She says she loves you and that you love me,
even after I test her definition of love, since things are terribly
backwards of late, especially with words - all that language, all the
forests of correspondence, tangling meanings like limbs of a tree in a
storm. Love now means hate and hate love, since I must be in the counsel
of Macbeth's witches, in a world where fair is foul and foul is fair, where
I am encouraged to hover through fog and filthy air. I know this is
difficult for you. It's all that I know to write. At least I've forgotten
about the fishing line for a few moments.
Dora stopped at the Jack in the Box to buy food only for me. I
hadn't eaten in three days, and would not drink any fluids except what
water I forced down. Dora said I was dehydrating, which explains why I was
sprinting to the bathrooms in her garage apartment and G-Ma's house. I ate
some of the hamburger, fries, and downed a cola. It was okay to eat then,
since I had mostly starved over Thanksgiving and ate only Lay's Potato
Chips and Owen's Sausage Biscuits. I ate nothing for Thanksgiving because
I didn't deserve to eat. I know that sounds crazy but I couldn't put the
food in my mouth, nor drink the water, as if something invisible, something
I didn't believe in, were keeping me from nourishment. I've written you
already about how things I don't believe in affect me. It is insane, but
that is what I'm supposed to be, here in the Moody bin. Mad.
I miss meals here, too, whenever the intangible notions come and
hamper my eating and drinking. They usually bring on a bout of shaking in
my hands and knees. It is impossible to do what you can not force yourself
to do. I could not eat during Thanksgiving as I can not eat sometimes now,
particularly the mornings. I don't get out of bed some mornings until the
nurses harangue me out of it. It's plainly not wise to move often in bed
because somebody or something might notice and ask questions or make
incomprehensible noises to keep you up. Last night, I heard what sounded
like huge gurneys carted up over me on the floor above, then down alongside
the walls beside me and underneath on the floor below, as if patients were
being wheeled around the clock around the walls of my room, the way a fan
belt makes revolutions around its rotors. I asked one of the doctors about
the noises, Dr. Shoemaker, and she said something about this place being a
"hospital" and that I should expect "noises in the night," which, with the
spooked mind then and currently in use, I translated somehow to mean
"shadows in my shade."
After Dora brought me home to her apartment she went inside ahead
of me then begged me to come in. I thought that I should stay outside
since I had no shelter that was mine and deserved to sleep as a stray cat.
Eventually I went in the apartment and put the empty hamburger wrappers and
cola cup on the drain board in the kitchen, which was dimly lit by lamps,
perpetrating basement bar settings. There was the sense that I might die
at any moment, a notion that rarely left me then and is with me now as I
write, so I must hurry. You may not accept this, Theo, but it is true. It
is the reason I've always written speedily, even my novels, because I know
I am prone to death and that death will be punctual in killing me.
Return to subject.
Low-tidal moonlight shone through the jalousie windows which
sectioned the glow into skewed quarters on the floor. I could see the back
yard lighted by a bucket-shaped fluorescent lamp hung from the back wall of
G-Ma's house, in a metal arc which extended like fishing tackle, as if the
house might be floundering for the night. Dora got in bed while I sat in
the dark for almost two hours, watching the half-open closet door, checking
for moves in the dark I knew where there when I wasn't looking. Julian and
Polly had left soon after Thanksgiving. But since the E. R. people at the
hospital had exposed my stealth and since I had ruined Thanksgiving and
destroyed my family, I believed Julian and Polly were renting one of the
beach town houses on the West End, waiting for me to wander off so that
they could kidnap me. But the night after the E. R. scandal, I was
convinced Julian and Polly had died, had become spirits and were laying
wait for me behind the closet. At times during the night, after two hours
sitting frozen in the chair, watching the closet door, I lay in bed and
thought I heard Julian outside, coaxing me to accept the inevitable. You
see, Theo, I had to die a torturous death of mutilation with just enough
nutrition to prolong the sessions of torment. I was to be tied to a bed
and power-tooled into submission, drill bits biting into my knee caps, an
awl to scratch my sins on the corneas of my eyes, so that I could never
forget them wherever I looked. Some days, here in the ward, it is possible
to believe that Julian's ghost truly was there, outside Dora's apartment,
and was commissioned to be my torturer, my executioner. Julian was stymied
over the phone, yesterday, when I revealed to him how I thought he was
going to kill me. "I'm your brother," he said, and was silent. I am sure
he has told you this already. It never hurts to confirm.
Other days in the asylum it is possible not to believe anything at
all, that you were ever a real living being, that you ever had a history
and that there was ever a world to contain it.
Dora bade me come to bed, after I had sat before the closet door,
catatonic as the door. The ceiling fan blades above the bed were
exaggerated, chopping up the air like B-17 propellers, and in my thoughts,
chopped my femurs, too, even if I were to go quietly with my executioner,
Julian, as a kind of belated penance the damned know. I lay in the bed but
did not sleep, had not slept peacefully in three weeks, and at all in two
and a half days. Julian kept calling for me outside, at four in the
morning, and the shadows inside, like cats, tripped about as if blown
around the room by horror-film effects specialists. Everything is metaphor
when you are insane. But I'm not crazy. Life is just a long poem with
more meaning than one reading can reveal. You can not see all the trees in
a forest, even if you pass through it many times, any more than you can
know a poem for all that it is in words.
There were three kittens in the bed with me. Their falciform claws
kneaded my feet and threshed the grass from socks I had crossed the yard
in, between G-Ma's house and Dora's garage apartment. Rising up from the
bed, the early day breaking in, the kittens chewed into my feet, so that I
thought them familiars of demons from kitty-cat hell. It was Sunday
morning, 30 November. I had not slept. Dora readied herself for church,
where she directs the choir. Something began to press down on my upper
skull as I sat at the edge of bed. Suddenly, as if I were about to
convulse, there was an intense need to confirm my existence, since I could
move in and out, through states of being and non-being, of living one
moment and having been dead for several more. It was during these death moments
that I discovered the secrets to life, that I had died and gone nowhere,
only to discover there was nothing to go to but the realization that one
was dead. It was a paradox that tormented me, for if all there was was
death after life, how could I be alive, in some sense of the word, to
recognize my deadness? I think, therefore I am; but I thought, and still I
was not. I had in my death duped Descartes.
Thus the need to confirm my existence, to prove that I was still
flesh and alive and safe. My hands felt otherworldly as I started to rub
my legs, back and forth, in sanding motions, without end. There mustn't be
a pause, I thought to myself, because I could be dead during my pauses, and
I might not come out of death. And if I had died, my ruminations
continued, was the hell I was condemned to merely a Sisyphean task of
rubbing my pants legs to prove my existence? Was this demented philosophy?
My thoughts were geysers until my head was little more than pure pressure
in a clay pot of flesh and bones. Yet the "pressing" on my head seemed to
come from without, not within.
My gray trousers began to fade, registering the repetitious rubbing
of my legs, small pills of fabric gathering at worn patches above my knees.
Dora came out of the bathroom, heated and stressed. She asked nervously
what I was doing with my pants, then told me to stop. I did stop and
decided tapping my foot on the floor was a good enough sign that I was
still alive. Dora still cried and bemoaned the horrors of Thanksgiving I
put her, G-Ma, Julian and Polly through. She couldn't understand why this
was happening to her. I said I was sorry but saw the contempt for my lies
she had in her eyes. She knew that very moment (Sabbath morning I was not
keeping holy), as she went to church, her son had been condemned by God to
the place of the impotent dead. It was a little more time, and then I
would be dead and in hell, tormented, power-tooled by demons. This I saw
in her nebulous blue eyes. Her
harried condition was my fault, too, and I would get my reward in hell for it. It was holy
justice, theology set in covenant stone, a system since days immemorial
turned into a Calvinistic decline of the mind, which had been recording my
evils even before I was born. One made the devil's is always the
devil's, and ever the impatient, having even kicked my way out of Dora's
womb, I had been a bad son growing a cloven hoof all these years. I felt
satanic, sitting there, isolated and unscheduled, watching her leave for
church, wishing I could go with her, to repent, to be cleansed, to expiate,
to make amends with the God whose Deuteronomic curses I was damned in
perfect terror to incur for eternity.
Eternal damnation is no way to end a letter, Theo, but a nurse just
came in for half-hour checks, so I have to close. I'm writing these
letters everyday, sometimes three or four sessions a day, just to keep out
of Occupational Therapy and the twit-wits that attend it.
Your affectionate,
- Keneke
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